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Encountering Plague, the Virgin, and Saint Sebastian.
Venice, July 2004
BY STEPHEN GIBSON
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Outside the church of San Zaccaria, my wife signed an AIDS petition after two young men had asked her in Italian if enough was being done. They'd placed a table outside the church as tourists ate gelato and walked by in the sun.
As she read it, I wanted to get out of the sun so I stood in the shadow of San Zaccaria watching her, wondering how the Church felt about young men with petitions hijacking tourists, claiming more needed to be done about fighting AIDS. They'd stopped her
as we headed for the church and asked her something in Italian. I waited there in the sun, feeling deaf, wanting them to be done, then went and stood in the shadow of Zaccaria. It's a church like every other church in Venice—it's filled with art. The petition called AIDS the new plague. If she signed the petition and left her e-mail, people would contact her. Contact her? In the U.S.? Inside that church great art was waiting, and I was standing in the sun and then waiting in the shadow of San Zaccaria for her to quickly sign something and be done
with it. But with married life, nothing's ever done. When she finished talking and signed the petition, she joined me under the shadows of San Zaccaria. Did I know about the Virgin? she asked, how they begged her to save their city from plague, begged Saint Sebastian to intercede for them. Inside this very church
incense rose, Venetians filled the church with their lamentation—something needed to be done to save them. It was the 16th century. Saint Sebastian's arrow wounds symbolized what everyone shunned— plague spots—like the spots on the young man handing her the clipboard with the petition. He had Kaposi's sarcoma.
Did it work? I asked. A third of Venice died, she said. The Church believed Christ was done with her. Still, they petitioned the Virgin and held processions outside the church of San Zaccaria.
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