[Originally published April 19, 2012.]
Stage I begins in benign resentment. You’re determined, this time, not to let those 80 term papers and final exams destroy you. It won’t be like the last grading marathon at semester’s end. You will stay in charge. You have 800 pages to grade, 400 on American Drama and 400 on Literary Theory. You take out your purple grading pen.
“Power serves as an overhanging subconscious,” says the first sentence. You experience your first twinges of pain. But it’s mild, still mild. You can still giggle at the assertion that “we adopt our social roles in order to panda to society.” You picture your social role—your teacher persona—as a black-and-white herbivore performing in a zoo for a crowd of unruly students. Then a character in a play you read this semester, you learn, suffers from “post-dramatic stress disorder.” He’s also in a “post-depressive state.” You’re still pre-, but barely.
Stage II presents with mild but steady localized pain, mostly along the GI tract, and an inability to concentrate. Despair is still contained, but it’s eyeing the lymphatic system’s freedom train. Women are “co-modified.” Men are “discluded.” Role models are “immolated.” Passages are “taken out of context due to objective reality.” “Often times” is everywhere.
Bad things are happening to language.
Martin Luther King, Jr. is “African,” while Shakespeare’s Othello is “African American,” and Shylock is “a Hebrew.”
This stage manifests in moderate but bearable generalized pain. However, the despair—still unregistered—has entered the bloodstream. You have 400 pages to go. The mind slips and slides, rebels and resists.
“In patriarchy, women subvert to men.”
You could cry at the injustice of crimes against language.
“The son remains in an imago consciousness while his father is alive, producing a haze of control around the lives he encounters.”
More haze than control. And the fog is thickening.
“Sherman Alexie makes many unreliable opinions and dissertations, these constant changing attributes allow for irreverence towards his dominance.”
You fantasize about just giving everyone an A. You fantasize about giving everyone an F.
“Is her struggle with God to be taken simply for what it is,” a student asks of a character, “or does it represent something deeper?”
There are struggles deeper than the struggle with God.
With 200 pages still to go, you hit Stage IV. Malignant language has become metastatic. It invades organs, swarms synapses. Death is inevitable. You are awash in despair.
And then: Zen. You reach the level of hysteria where language abuse crosses over into poetry. In a series of papers on an odd little play about the digital afterlife, you find the observation, “Technology keeps people alive after they are dead,” only to be succeeded, shortly after, with “It is not conventional to live although dead.”
With ten more papers to go, you take a moment to marvel. Yes, it’s true, “the world is becoming less real” and “we now have cell phones instead of psyches” and, most fabulous of all, “the surreal life is full of dead people being alive.”
You’re so punch-drunk with language-love that you go back to the “panda to society” that you’d circled earlier and add a smiley face. You become one with comma splices and run-on sentences and dangling-ass modifiers, having once been someone who was alive and had a psyche but now knowing you are dead language ghosting the surreal afterlife with a purple pen.